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Liber Juratus, or the Sworne Booke of Honorius. Part 5.

Edited by Joseph H. Peterson, copyright 1998.

Permission is hereby granted to make one handwritten copy for personal use, provided the master bind his executors by a strong oath (juramentum) to bury it with him in his grave. Beyond this, whoever copies this sacred text without permission from the editor will be damned.

Here begineth the .2. parte of clensyng or makyng clene to obtayne the syght of the deyte.

After that, he that wyll see y^e deyte hathe pourged & clensyd & macerated his body we comaunde him y^t he kepe him selffe allwayes very clene, & to be garnysshed w^t all vertues & lett him allwayes remembre god, & pray vnto him for y^e forgyuenes of his synns, for god is righteous & ought to be feared, for he y^t dothe nott loue him, as salomõ sayeth the begini~ge of wisdome is to feare god, therfore every man ought to feare him for no man of his owe~ worthines or [59r] goodenes dothe deserue or dothe gett glorye or helthe nor can see god w^t owt grace of his savyo^r, & agayne lett him fast other .12. dayes bread and water holly w^t owt any other refeccyõ doinge as he dyd before in y^e other dayes untill he cum to the .13. daye which must be a thursdaye, & the~ agayne yffe he perseue any wyckednes or syne in him selffe lett him pourge it, & then agayne receyue y^e body of chryst sayinge :::::

A prayer to be szyde before y^e receyving of the body of chryst:::::

O thow lorde Iesu chryst y^e savo^r of all men whych dydest wouchsaffe to sacryfyce thy bodye for y^e helth of me most myserable synner & for other y^t liue in y^e world w^t y^e whych y^e .5. day that is to saye y^e thursdaye y^e daye of thy supper thow dydest fide thy holy apostles w^t thy precyous body & blovde couminavding y^t in thy name o^r holy mother y^e churche shulde consecrate thy most holy body & bloude y^t it might be y^e helthe & lyffe of y^e soules y^t beliue in y^e, I vnworthy synner receyvinge y^e o lorde Iesu chryst knowing & confessinge y^e to be my lorde & my creator whome I oonly shall see in my fleshe & noone other, whom I looke for to cõme to be my Iudge graunt vnto me mercyfull lorde by y^e vertue of thys holye misterye y^t lyke as I doo confesse & know vysyblye thy devine spirituall & corporall power by y^e redemptyon of thy most holy bodye & bloode, so wochsaffe to claryfy & pourge my body, y^t my body being washed my soule may vysyblye see y^e w^t thy .9. orders of angelles wylles I lyue & prayse y^e which lyvest & reygnest god worlde wyth owte ende. Amen.

This doone Go home to thy Howse and begin thy worke after thys soorie :::::: Thow shallte saye y^e same thursday y^e psalter w^t y^e letannye w^t y^e proper prayers folowinge it. After y^t thow shalte saye y^e . 25 . 26 . 31 . prayer & thow shalte add ::: peticyo ::: that thow by y^e a~nu~cyatyõ conceptyon natyvite cercvmcysyon perching, baptyme, and ascentyõ of thy most blessyd sonne o^r lord Iesu chryst woldest wouchsaffe to claryffye and pourege my body ::: peticyo ::: y^t it being washed I maye visybly see the whyle [59v] I tyue w^t thyn .9. orders of angelles y^t my soule maye worship & prayse y^e. at the last thvs ende yo^r prayer for y^u god art mighty aboue all & mercyfull which lyuest & reygnest god in vnite and trynite and shallt raygn worlde w^t owt ende. Amen.

ffrom hence forthe thow shalt be in some secret place where there is no greate resorte of people & every daye y^u shalt saye thies prayers folowinge w^t those y^t goe before y^t be appoynted for him y^t shall worke w^t these names folowinge . Agla . monhon . tetragramaton . ely . deus . ocleyste . ampheneton . lamyara . Ianemyer . sadyon . hely . horlon . porrenthymon . yelur . gofgamel . emaunel . on . admyel . honzmorib . ioht . helon . resamarathon . anethi . eryona . yvestre . saday . maloht . sechce ::::::: After that y^u shalt saye this prayer ::::::

O my god father allmighty of everlastinge power which arte able to make him clene y^t is conceyved of an vnclene seede . primogenitus . primellus . principium . sapientia . vertus . sol . splendor . gloria . pax . lux . panis . os . verbum . salus . angellus . sponsus . perpheta . agnvs . ovis . vitulus . serpens . aries . leo . vermis . here mercyfully y^e prayers & invocatyons of thy servant y^t thorow y^e vertue of thy holy names my body being washed I maye see the visiblye whilles I liue w^t thy .9. orders of angells y^t my soule may worship & prayse the. Amen ::::::: After that saye these names :::::::

Escha . fortis . abbdya . iuste . alpha et omega . piissime . leiste . dulcissime . oristion . potentissime . yeremon . ercell . entissime . hosbr . excelse . merkerpon . adiutor . elzephares . defensor . egyrion . protector . pheta . largitor . here gentely y^e prayers of thy seruãt y^t thorow y^e gyft of thy grace and thorow y^e intercessyon of y^e blissed virgin mary thy mother & of thy angells & archangells . michael . gabriel . vriel . and raphael . & all other thy celestyall angells, & of thy apostoles peter . paule . Ihonn . & Iames . andrew . mathew . simond . & Iude . philip . thomas . & barthlemew . my body & cc cc ::::

+ After that saye these names +

[60r]

Ombonar . ineffabilis . stimulamathon . in substantia . inuisibilis . oryon . inestimabilis . ethion . Impermutabilis . nomios . clementissime . pep . incõmensurabilis . nathanathoy . incorruptibilis . theon . inmense . vsiston . gloriose . porho . tocius . misericordiæ :::: After y^t saye this prayer folowinge ->

looke gentely to thy prayers of thy seruant not hauing respect to the innvmerable iniquites which I haue done against the for yf y^u regardest owre iniquites o lorde who may abyde y^e but thow o lorde doest lyft y^e feeble ffrom y^e earthe & the poore owt of y^e myre . in y^e vertu of holy humilyte & obedyence as it is writte~ he was obedyent evyn to deathe & in another place I haue humbled my selfe very low which humelite thow didest wouchsaffe to take vpon y^e, & to suffer for synners . so gentely receyue my prayers for I confesse & know y^t y^u hast mercye vpon all creatures y^t call vpon y^e faythffully as dauyd sayeth an humble & a contrite harte thow shall nott dispyse, & in another place y^e lorde is nighe to them y^t call vpon him truely y^t y^u wilte rayse my soule ffrom the darknes of my body & from y^e fylthynes of synne that my body being washed & cc cc as before at this signe ::::::: here ffoloweth the names of the lyvyng gode ::::::::::

+ Rothon + maker of heauen & earth . lethellete + which ast stretched owt heaven above the heyght of the clowdes + ysmas + which hast stablysched the earth aboue the waters + Adonay + which hast appoynted y^e sea her bowndes which she cane nott passe + Bathinadir + which hast sett y^e sonne and the moone and all y^e sterres in y^e heyghe of heaven + Onoitheon + which hast done all thinges thorow wysdome + hosga + which the .6. daye dydest created [sic] man to thyn owen symylytude and lykenes + lemdra + which didest putt adam and eve whom y^u gavest him for acompanyon in y^e paradyse of [60v] pleasure, whome also for transgressing of thy commaundement y^u dyddest by and by cast owt of the same + nosulaceps + which didest accepte abells ablatyon + tutheon + which didest dystroy y^e worlde avr the wickednes therof w^t y^e water of the flowde + telemoht + which didest saue noe & those that were w^t him in y^e water of y^e deluge by whome also thow didest restore agen mankynde + paraclitus + which didest appere to abraham thy servant at y^e footte of mambre in y^e lykenes of .3. persons + occynonenon + which didest take vp enoche and helyas into heavens to fyghte agaynst y^e tyranne + Ochothas + which mercyfully delyverdst thy servant loth from the drowninge or synkinge of sodome & gomorre + Abracio + which didest speke to thy serwant moyses in the midest of a bushe in a flame of fyer + Anepheneton + which madest aarons rodde, to budd & floryshe and to bringe forthe frute, + Abdou + which browghtest thy people mightely owt of y^e lande of egypt ffrom there captyvite + melche + which openedest y^e waye in y^e myddes of y^t y^e went thorow drye ffooted + Sother + which gavest thy people a lawe in mownt synay by y^e handes of moyses + vsyryon + which gauest to thy thyrsty people owt of y^e hard roke inumuerable waters to drinke + baruch + which browghtest danyel y^e prophet owt of y^e lyons denne saffe and sownde + Sporgon Go + which cawseddest y^e .3. children .sydrac . mysaac . and abdenago . y^t is to saye . Ananias . Azarias . and misael . to cum harmles owt of y^e burninge fornace + tenonem + which delyuerydst susanne having a sure stust in y^e ffrom y^e fallssecrime of y^e fallsse Iudges + messyas + which didest preserue y^e prophet Ionas in the whalas bely .3. dayes and .3. nightes + pantheon + which madest the prophet to escape y^e handes of golyas with victory, O Iust mighty and pacyent god . agyos . otheos . hiskyros . athanathos . eleyson . ymas . christ . stronge allmighty & Immortall god . Iesus of nazereth ffull of mercy which only thorow contricyon of harte doest fforgeue synns here most [61r] gentil and mercyfull lorde y^e prayers of thy servant which I speke thorow y^e power of thy maiestye y^t thorow thy mercye & grace which y^u haste gyuen to thy sayntes thow woldest wouchsaffe to graunt vnto me lett the powre of thy holy sprite cu~ downe vpon me thy servant allthovgh I be full of synne yet made of y^e which may obtayne forgevenes of my synns y^t thorow thy celestyall dewe y^e fowlnes of my body maye be putt awaye y^t my body being wasched and cc cc as beffore :::: petysyon ::::: II . thys prayer aforesayde owght to be sayde in all perrylls and daungers ffor it kepethe men in helthe, it maketh sycke men hole, it dothe obtayne remissyon of synns, it pacyfyeth angre, and encreasyth frendship, it cõforteth desperat persons, it cherysschythe the poore, it mitygateth the wrathe of god, it overcometh all tribulatyons and perversytes, it dryveth away tempestes, it dothe frustrat Inchaunteme~tes, it dothe constrayne and bynde sprytes: and it owght to be sayde fastinge and knelynge, and w^t great devocyons, and he y^t shall worke by it must be humble pacyent and chast. thus therfore shalte y^u the .fryday . saturday . sonday . munday . twesdaye . & wendensdaye . ffolowinge saye all thes and .3. everye daye that is to saye in the morninge att nonne and at mighte [sic]:*:

now to the effect of the worke ::: upon thurday early in the morninge saye as thow saydest before and then make a cowche of heye, and a bowt it strew assches that be cleane cyfted and in them wryghte the hundreth names of god :::: these are the names of godd ::::::: Aglai [S2: Agla] .1. monhon .2. tetragramaton .3. olydeus .4. Ocleiste .5. Aniphinethon .6. Lamiara .7. Ianemyer .8. Saday .9. Hely .10. Horlon .11. portenthymon .12. Ihelur .13. GofGamep .14. Emanvel .15. On .16. Admyhel .17. Honzmorp .18. Ioht .19. Hofob .20. Rasamarathon .21. Anethi .22. erihona [61v] .23. Iuestre .24. Saday .25. maloht .26. Sethee .27. elscha .28. Abbadia .29. Alpha et omega .30. leiste .31. Oristyon .32. Ieremon .33. hosb .34. merkerpon .35. elzephares .36. egyryon .37. Betha .38. Ombonar .39. stymulamathon .40. Orion .41. eryon .42. noymos .43. peb .44. nathanothay .45. theon .46. ysyston .47. porho .48. Rothon .49. lethellete .50. ysmas .51. adonay .52. Athionadabir .53. Onoytheon .54. Hosga .55. leyndra .56. nosulaceps .57. tutheon .58. Gelemoht .59. paraclitus .60. Occymomyon .61. ecchothas .62. Abracio .63. Anepheneton .64. Abdon .65. melche .66. sother .67. vsiryon .68. baruch .69. sporgongo .70. genonem .71. messyas .72. pantheon .73. zabuather .74. rabarmas .75. yskyros .76. Kyryos .77. Gelon .78. Hel .79. rethel .80. nathi .81. ymeynlethon .82. Karer .83. sabaoth .84. sellaht .85. cirhos .86. Opyron .87. nomygon .88. Oryhel .89. theos .90. ya .91. horha .92. christus .93. hosbeke .94. tosgar .95. occymomos .96. elyorem .97. heloy .98. Archyna .99. Rabur .100 :::::::: And when he hath thus doone, thus lett him begyn his worke lett him take fayre clere water and colde of aspringe wherin he shall washe him selfe sayinge ::::::::: O lorde hooly father allmyghty and everlasting god whose spryte before the creacyon of y^e worlde was borne vpon y^e waters, which in y^e creacyon of y^e worlde didest blesse it w^t y^e other elementes which didest gyve it to thy thyrsty people for there refreshinge, and y^t the owtwarde ffylthynes of this worlde shulde by them be washed away, which woldest be baptysed in water of Iordane by Ihon baptyst y^t thorow y^emisierye of thy most holy body all waters thorow the blessing shulde encrease, and lyke as by it all owtwarde ffylthynes is wasshed away even so by it and by thy holy sprite owre inwarde ffylthines y^t is to say ower synns may be wasshed awaye, as y^e prophet david testefyeth saying y^u shall [62r] sprinkyll me w^t ysope and I shall be cleane y^u shalte washe me and I shall be whyter then snow, which in reme~berance of this hooly mistery dydest thy hooly apostles ffeete which gauest vnto hus owt of thy percyons syde water to drinke ffor the refectyon of o^r soule and dyddest wouchsaffe to haue thy syde bytterly percyd w^t a spere for us, graunt I besyche the that lyke as by this water my owtwarde partes of this my wretchyd body are washed so by y^e vertue of thy holy baptyme which I haue receyued vpon me in thy name vautsaffe y^t the dew of thy grace maye descende vpon me wherby my inwarde synns may be washed awaye that my body beinge washed and cc cc as before at this marke :::: petycyon :: and know that noo man y^t is trobeled w^t worldely thinges canne doo this thinge ffor the soule by means of earthely blyndenes is vtterly sequestrate from all goddely secretes therfore it doeth very hardely vnderstand them but so muche the more as y^e fleshe dothe consent to the workes of y^e sprite soo muche the soner and easelyer doeth it vnderstande the secret misteryes and therfore they that founde owt these scyences did y^e more abyde in secret places because they wolde nott thorow worldely temptacyons be lett from there workes. and yff he that shall worke but for a parte of this scyence must be sequestred ffrom worldely thinges how muche the more owght he to abstayne that shall worke ffor the whole ::::: then lett him put on a heyr nexte to his skyn and blacke clothes, and so goe into the quere and there sytt, then lett him begin the psalter wyth the letany & the proper prayers folowinge, and all other as I said before and when he hathe donne lett him say thyes names folowing :::::: zabuather . rabarmas . yskyros . kyryos . gelon . hel . tethel . nothi . ymei . alethon . karex . sabaoth . sellal . chiros . opron . nomygon . oryel . theos . ya :::: a prayer :::

[62v]

O GOD allmyghty stronge in batyll kinge of eternall glorye y^e plesauntnes of whose brightenes dothe fyll heaven and earth whome angells and archangells doo feare worship & prayse sayinge . Holy . Holy . Holy . lord god of sabaoth heaven and earth are full of thy glorye . Osanna in the highest which to be lorde over mankynde cammest owt of heauen dowe~ to the earthe . OrHa . which be gabryel in the temple of Ierusalem dydest gyue knowledge to marye y^e vergin thy mother of y^e beginninge of thy incarnatyon . Christus . which dydest shadow thy selfe in her wombe w^t owt spott of corruptyon evin as the sonne entereth into a glasse . Hospsk . which madest the dry rodd to floryshe in the handes of Ioseph . GofGar . which by Ihon baptist dydest sende vnto thy people of Israell testymonye and aforknowledge of thy cumminge by prechinge of those thinges whiche were spoken of the and of thy byrthe by the prophetes and dydest send a lighte vnto men sytting in darknes by y^e which they knew thy hooly comminge. Octynnomos . which dydest sende the fyrst starre to the .3. kinges Iaspar melchyor and balthazar wch cam to worship the, and thow dydest receyue there gyftes shewing thy selfe vnto them to be very god and mortall man, and shewest vnto them in there slepe by thy angell the fallshed [falsehood] of herode, which hast crowned gloryously in heaven the holy innocente whiche [63r] suffered for thy name . elyorem . which being presented vnto god in the temple of Ierusalem by the handes of Symeon gauest vnto the same Symeon the effect of knowledge as he dothe wyttenes him selfe sayinge now lord lettyst y^u thy seruant depert in peace ffor myn eyes haue seen thy saluacyon, which y^u hast prepared befor y^e face of all people alight to lyghten the gentylls and the glorye of the people of Israell . theloy . which at the maryagh of a certen ruler dydest turne water in to wyne . Archima . which .32. yeres dyddest preche vnto the people the catholyke ffaythe which didest make peter, Iames, and Ihon, barthemew, and thomas, and other of the apostles perfect in knowledge and grace . Rabuch . which by the space of .40. dayes dydest fast in the desert, and there warte tempted of the deuyll, which dydest remytt and forgyue marye magdelen weping most bytterly at thy fyte wepinge them w^t her here and anoyntinge them all here synns, and dydest rayse agayne from dethe lazarus her brother which had lyne deade .4. dayes, and gauest sighte vnto him that was bornne blynde, and dyddest voucsaffe thy body to be sacrafyced to be drawen crelly, to be entretyd and spytefully to be Iudged, and to be blasfemyd, & to be bytterly whipped w^t sharpe cordes, to be vexyd w^t buffetts & spyttinges, to be crowned w^t thorne, to be nayled to y^e crosse w^t sharpe naylles bothe hand & footte, to derinke vynegar & gall, & thy syde to be openyd w^t a spere & to be [63v] layde in thy graue, and to be kepte of souldyers & all for vs myserable synners, which by thy mighty power and w^t the sygne of thy holy crosse w^t y^e which I doo now sygne me w^t myn owne handes

In the name off the father + and of y^e sonne + and of y^e holy gost + brakest y^e brasen gaates and delyuerydst thy fryndes owt of y^e darke places of hell, also o lorde by y^e fayth which I confesse and know and haue in theis holy misteryes evy~ so delyuer my soule from y^e darknes of my bodye y^t in this corruptyble body I maye visibly see the w^t y^e .9. orders of angells y^t whyle I lyue my soule may looke vpon y^e prayse y^e and gloryfy y^e, thow therfore lorde which the thrid [sic] daye didest ryse agen from y^e deade and didest revele thy resurrectyon on to mary magdalen and to mary Iames and to mary solome, and to thy disciples, & didest shew thy wondes to saynt thomas, and after .3. dayes y^u didest ascende into heaven frõ whence y^u dydest send y^e holy gost to thy discyples thow also lord which didest shew to paule thy apostle and to Ihon y^e euangelist thy secretes & didest open y^e heavens to stephen when he [64r] was stonyd as he sayeth he did see thy maiesty w^t his corporall & bodely eeyes saying beholde I see y^e heavens open & y^e sonne of man standinge at y^e righte hande of y^e power of god which didest graunt to thy mertyres to suffer tormentes pacyentely which shall comme to Iudge y^e quicke & y^e deade & y^e worlde w^t fyer, looke vpon me & here my prayers y^t thorow thy grace & power of thy holy names y^u woldest voutsaffe to delyuer my soule ffrom y^e darkenes of my body and from y^e filthynes of my synn ffor in y^e doo I ende my lyffe o my god + stoexhor + abalay + scyystalgaona + fullarite + kesphiomoma + remiare + baceda + canona + onlepot + which saydest on the crosse It Is fynished */*/*/*/*/*/*/*/*/*/*/*

Then lett him slepe & after y^t speke no more and so he shall see y^e celestyall palyce & y^e maiesty of god in his glorye & y^e .9. orders of angells, & y^e companyes of all blyssed sprites, butt some man will saye be cause god dothe saye man shall nott see me & lyue, it foloweth then y^t he y^t seeth god must nydes dye bodely, the~ he shall no more ryse tyll y^e daye of Iudgeme~t, ffor no man dyeth bodely twyse, but it is false y^t a man shulde dye bodely because he seeth y^e deyte, for [64v] the sprite Is carred into heaven, and the body Is fedde in y^e earth w^t angells foode or meate, ffor we reade of many whych haue bene ravyshed in sprite to whome many celestyall secretes hathe ben reuelyd, for at the tyme of the passyon of o^r lorde Iesus christ many bodyes dyd ryse as we reade */*/*/*/*/*/*/*/*/*/*/*

he y^t shall worke mvst be willinge in his worke & vtterli clensed ffrom all fylthynes ffor y^e more he suffereth y^e more he shall obtayne for yf o^r superyour y^t Is it saye christ wolde suffer for his subiected & inferyours bo cause [sic] he wolde glorefy them in his sighte, muche more owght y^e infer your suffer for him selffe y^t he may please his lorde, ffor y^e sighte of y^e deyte will nott be hadd w^t owt perfett purenes for he will nott constrayned but prayed vnto and entreatyd & yet it wil be very harde to obtayn it, for y^e lorde hathe geuen y^e earth to men, & y^e knowledge of his law as dauyd testefyeth sayinge y^e heaven of heavens is y^e lordes, but y^e earthe hathehe gyven to y^e sonnes of men, & in another place take hide my people vnto my law & because faythe dothe nott merytt where man is able to proue it by naturall reason therfor it is y^e hardest thinge for a man to see y^e deyte or deuye~ maiestye because it is a thinge supernaturall */*/*/*

In thys worke lett never man reme~ber deathe. for thorow y^e vertues of prayer & y^e power of god in whome he hathe his hoole trust his body is made as [65r] It were a spirytuall bodye & he shall be fedd w^t spirytuall meate evyn as y^e younge crowes or younge ravens whome god of his mercye dothe noryshe as dauyd testfyeth saying he dothe gyue y^e oxe meat & y^e you~ge ravens or crowes y^t call vpon him but lett him y^t shall worke beware y^t he be in noo deadly synn for yf he be he shall be mad ever after, & this is y^e cause for his vnderstandinge, which commeth from y^e soule the which dothe desyer to see gos in whom it delytethe, & dothe nott see him thorow y^e Impedyment of synn do the never after remember any other thinge, & therfore as conserui~ge his bodye he is an vnresonable creature, & soo lykewyse we see many which be abstract because they cane nott obtayne y^e thinge y^t they wolde haue. god therfore of his Infynyte goodenes graunte vs grace to cum to y^e sighte of his deyte which lyueth in y^e trynite of personnes and in the vnyte of substance worlde w^t owt ende. Amen. */*/*

Off the chapters of the fyrst booke */*/*/*/*/*/*

Now y^t ye be tawght to cum to y^e sighte of y^e deyte & of y^e knowledge of y^e deuyne power of wasshinge awaye of yo^r synns & of establyshinge of yo^r selfe y^t y^e fall nott in to moertall synne, & of y^e redemptyon of .3. sowles owt of purgatorye, now will we Intreate of purgatorye, but yf any man will worke for any of these .4. doo as is before [65v] sayde for y^e vysyon of y^e deyte but yow must change yo^r perycyon from y^e sight of the deyte, in to y^e petycyon of y^e knowledge of the dauyne power or in to the petycyon of remyssyon of synns, or in to y^e stablysshingeof grace, or for y^e redemptyon of .3. soules owt of purgatorye & so w^t owt dowt y^u shalte y^e more easlyer obtaye~ it. And note yf y^u wilte worke for all thes thinges aforesayd then thow must saye everye daye the afforsayd .8. termes w^t these .10. prayers . 23 . 24 . 25 . 26 . 27 . 28 . 29 . 30 . 31 . 32 . for these y^u shalte regarde neyther the moone nor y^e hower, but shalte specyally saye them in y^e morninge & abowt .3. of y^e cloke & abowt y^e myd daye ffor thes prayery [sic] doo bringe agayne to righte whatsoever a man thorow his ffraylte hathe wrought amysse & y^e more & oftener they be sayde soo muche y^e more is y^e fawt ame~did & saued frõ erringe.

here begineth the .2. treatyse of the seconde booke.

Now that we haue ffynyshed the fyrst treatyse of thys booke here foloweth now the second which lyke as the fyrst had .6. chapters of y^e which we haue by y^e grace of god entreatyd soo hathe this booke .27. as here folowyth, the fyrst of y^e knowledge of y^e heavens, of y^e knowledge of the angells of every heaven, of y^e knowledge of every angell his will and power, of the knowledge of the seales of euery angell of y^e knowledge of y^e superyor of [66r] euery angell, of y^e knowledge of y^e offyce of every angell, of y^e Inuocatyon and companye of everye angell how to obtayne ye^r will by every angell, how to obtayne all scyences, how to know y^e hower of deathe, to know all thinges p^rsent past & to com~e, to know y^e planetts & sterres and there influences, to alter & change y^e influence of y^e planetts, to change y^e daye into nighte & y^e nighte in to daye. to know y^e sprytes of y^e fyer & there names & there superyors there seales and there power & vertu, to know spritttes & bestes of y^e ayer, to know y^e name & names & powers of there superyors, to know there seales & there vertyues, to know y^e cõinnctyons & alteratyon of y^e elementes & of y^e bodyes made of them, to know all herbes & treys & all bestes vpon the earthe & there vertuer, to know y^e natuere of man and all y^e deedes of men y^t be secret or hydd, to know y^e sprites of y^e water and of the bestes, and there vertues, there superyours, to know the earthely and infernall sprittes, to see pourgatorye and hell and to know there soules there beinge to haue this booke consecrated */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

here ffoloweth the treatyse off the nature and offyce of the seconde angelles

Now that we haue doone wyth the vysyon of the dayte, and of the .9. orders of angelles [66v] now lett vs begin to treate of y^e seconde angells whose nature is sache that thei doo princypally serue god & after that man whome they doo naturally loue and they doo reygne in the sphyers of the sterres, & they doo take vpon them a fyrye bodye when thei be sent, by the commandement of god to man in this worlde that be clensyd and puryffyed to company w^t them, and to comforte them, and of them there Is .7. sorttes whose natures ought to be knowen for euery on of them hathe his proper offyce appoynted him all thowght they may at sume tyme take su~e other office

off the sprites that be vnder the planet saturne.

Bohel	Casziel	michathon	datquiel

the sealle of the angells of satvrne Is thys */*/*/*/*/*/*

: [S2 omits "the seal ..." and the seals.] and there nature is to cawse sadenes, angre, & hatred, & to [67r] make snow and yse, there bodyes are longe and gentyle paale or yelow and there regyon Is the northe */*/*/*/*/*/*/*/*/*/*

Off the sprytes that be vnder the planet Iupyter.

Satquiel	Raphael	Pahamcocyhel	Asassayel

the sealle of the angells of Iupyter Is thys */*/*/*/*/*

: and there nature Is to gyue loue Ioye, gladenes and fauor of all persons to him that worketh, to bringe forthe dewys fflowers, herbes and leavys, or to take them awaye, and there reqyon or abydinge Is betwyx the east and the sowth, and there bodyes are of a meane stature, y^e colour of them Is lyke to the coloure of heaven or lyke vnto crystall */*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*/*

Off the sprytes that be vnder the planet mars */*/*/*

[67v]

Samahel	Satyhel	ylurahyhel	Amabyhel

the sealle of the angells of mars Is thys */*/*/*/*

: and there nature Is to cause & styre vp warre murder distructyon and mortalyte of people and of all earthly thinges, & there bodyes are of a meane statuer dry & leane there colouer Is redd lyke to burni~g colles burni~g redd, and there regyon or abydinge Is the sowthe */*/*/*/*/*/*/*/*/*/*/*/*/*/*

Other there are vnder the sonne which are these */*/*/*

Raphael	Cashael	dardyhel	hanrathaphael

[68r]

the sealle of the angells of the sonne Is thys */*/*/*/*/*

: there naturee Is to gyue loue and fauor and rycches to a man & power also to kepe hym hayle and to gyue deweys, herbes, flowers and frutes in a moment, there bodyes are greate and large ffull of all gentylnes there colouers Is bryghte like glasse, or as the soune or golde, and there regyon Is the east.

Off the sprytes that be vnder planet of venus */*/*/*/*/*

There be othere whych are called venereans whych be these */*/*/*/*/*/*/*/*/*/*/*/*/*

Hanahel	Raquyel	Salguyel

the sealle of the angells of venus Is thys */*/*/*/*

: there nature Is to prouoke lawhiges entycementes and desyers to loue wome~ and to giue fflower, & frutes, there bodyes are of a meane stature in all poyntes, for they be nether lytle nor greate neyther fatt nor leane. ther cou~tenaa~ce Is pleasant, whyte lyke snow there regyon is [68v] betwyxte the southe and the west */*/*/*/*/*/*/*/*/*/*

off the sprytes that be vnder the planet of mercurye */*/*

michael	mihel	Saryyel

The sealle of the angells of mercurye Is thys */*/*/*

: there nature is to subdew them selffes and othere good sprytes to othere, they gyue answere of things present past and to comme, they teche the secret deeds whych are to be donne or what shall chance in thys worlde, they revele the secretes of all othere sprytes, they can also yf they be commaunded doo the same thinges that othere cane doo there forme or fassion Is movable clere lyke glasse or the flame of whyte fyer, and they to gether wyth the doo revele and tell cowncells and secretes of all other, there regyon Is be twyxte the west and the northe */*/*/*/*/*/*/*/*/*/*/*

[69r]

off the sprytes that be vnder the planet of the moone.

There be other sprytes of the moone which be thyes */*

Gabriel	michael	Samyhel	Acithael

the sealle of the angells of the moone Is thys */*/*/*/*

: and there nature Is to change thoughtes and wills to prepare Iorneys to tell wordes that be spoken to cavse rayns, there bodes are longe and greate, there cowntenances Is whystyshe dym lyke cristall or lyke yse or a darke clowde and there regyon Is the west */*/*/*/*/*/*

Here ffolowith the makinge of the cyrcle */*/*/*/*

Now that yow haue dwe knowledge of there nature power, regyon, and forme when y^u wilte call them y^u shallt doo thus, take harde stonnes, and playne in the which there Is neyther hoole nor ryft or ells, tyles specyally made for that purpose, and lett him that shall make them be [69v] cleane from all pollucyons, and lett him haue lyme & sande of the seae banke mengled to gether wherw^t he shall Ioyne the stonnes, then of them he shall make a place wherin the cercle shall be drawen, and this place shall thus be fashyoned ffyrst lett the cercle be equall w^t the earth having in lengthe and brede .14. focte w^t in y^e which make a croked cercle lyke halfe a cercle higher the~ the other, in length and breade contayning .7. foote, & in heyght .3. ffoote and an halffe, yet be cawse of poverty this place may be made of clene earthe thinke or cley yf it be well purged so that there be no ryft or breke in It, and when the place for the cercle Is fynished then he that shall worke as I sayde be fore muste be lensyd or purged as Is declared in the first clemsinge but yor petycyon must be alteryd or changed, for the prist whyle he dothe consecrate the bodye of christ must saye thys prayer ffolowinge */*/*/*/*/*/*/*/*/*

O thow lorde Iusu christ god and man which diddest votsaffe by thyne owne selffe to visytt thy faythfull people to there health I humbly besiche the, pray the, and desyer the, euyn thyn owne sellffe whom I doo now holde in my handes for thy servant .N. that thorow the gyfte and permyssyon of thy grace all those angells whome he shall call to haue there cowncell it [70r] wolde please the to sende them and constrayn them that by the meanys of the he may mercyfully company w^t them ::: the ffyrst daye ::: who as I sayd before after y^t he hathe receyued the bodye of christ shall departe owt of y^e churche saying contynually the .17. prayer. vntill he cõe to the place of the cercle. the consecrating of the cercle, then lett him blysse y^e cercle saying .15. prayer and that daye he shall doo no more. the seconde daye he shall goe to y^e churche, and after complayne he shall go the cercle saying agen the .17. prayer, and lett him haue a payre of sensors w^t cooles in them whervpon he shall cast perles, and w^t them he shall perfume the place owt of the which he will call, and the .4. partes of the worlde heaven and earth thryse, sayinge the first and seconde prayer, this doone thryse goinge abowt the cercle and perfumi~g it begining at that place owt of y^e which y^u wilte call and there endinge agayne y^u shalte name y^e angells for y^e which y^u willte worke w^t y^e angells of y^e daye & hower moneth, tyme and the face in the which y^u wilte worke saying . michael . miel . saripel . and cc cc . peace dothe over come~, agyft subdueth, pacyence getteth the victorye, humylite dothe noryshe concord, I therfore .N. y^u sonne of .N. and .N. humbling my serfe vnto yow gyue me peace vnto yow thus doinge, I gyue my gyfte vnto yow y^t yow beinge pacyffyed and pacye~t may ge~tely graunt y^e petycyons which by godes meanes & sufferance I shall aske of yow.

[70v]

thys done draw .2. cercles wherof the on shall be a footte fron [sic] the othere and It must be donne w^t a new knyffe, and wrytte in the compas the names of the angells of the hower, of the daye, of the moneth, of the tyme and of the face saying .come all ye angells .N. peceably vnto the seate of samaym which the lorde commaundyd the trybes of Israel to y^e encrease of his honor, wherfore I doo Invocate and call yow oo ye .N. as zebedie commaundid his subiectes to obey, therfore come. the .7. daye. the .3. daye being bathed having vpon yow a cleane shyrte or lynnen havinge also whyte apparrell, and being clene shaven ffrom y^e heares of your bodye havinge your face toward the part owt of the which yow will call standing vpright w^t owt y^e cercle yow shall thus begyn */*/*/*/*/*/*/*/*/*/*

The preparatyon to the Invocatyon */*/*/*/*

Haue the seale of god in thy right hande cleane made and consecrated & then perfume thy cercle doyng & saying as I tolde y^e before, & the~ perfume y^e seale & also thy selffe & then knele downe and saye the .31. prayer, w^t y^e prayer of Salomon the .49. Rothon maker of heaven and earthe and cc cc: thow shalte add in the ende of euery prayer y^t I may sryndely be accompanyed w^t thy hooly angells which thorow y^e sufferance of thy most blessyd will may fullfyll all my iust desyres & requestes.

[71r]

heare foloweth an other worke for the angels of the .7. heavens,

The names of the springe tyme Is called + talui +
The name of somer Is called + casmaram +
The name of harvest Is called + ardarael +
The name of winter Is called + farlae +

Thes angels do rewle and governe in the springe tyme.

Caracasa	Core	Amatiel	Commissoros

[71v]

	+ spugliguel +		+ amaday +
The principall headd or rewler of the signes of the springe tyme, Is called.		The name of the power of the yearth In the springe tyme Is called

	+ + abraym +	+ agusita +
The names of the .2. lyghtes that is called ye Sonne and the mone which rewle in the springe tyme are called

Thes angells do rewle and governe in the somer tyme.

+ gargatel +	+ fariel +	+ gaviel +

[72r]

	+ Tubiel +		+ festatui +
The principall head or rewler of the signes In sommer sesonne Is called.		The name of the power of the yearth in the sommer sesonne Is calledd

	+ + athemay +	+ armatas +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle And Governe In the Sommer Sesonne, Are called

Thes angells do rewle and governe in y^e harvest tyme.

+ tarquam +	+ gualbarel +

[72v]

	+ tolquaret +		+ rabianira +
The principall headd or rewler of the signes of the haruiste tyme Is called.		The name of the power of the yearth in the harviste tyme Is called.

	+ + abragini +	+ matasignais +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle and Governe In the harviste Seasonne are called.

Thes angells do rewle and governe in the winter season.

+ amabael +	+ ctarari +

[73r]

	+ Altarib +		+ gerenia +
The principall head or rewler of the signes in the winter seasonne Is called.		The name of the power of the yearth in the winter seasonne Is called.

	+ + commvtaf +	+ affaterim +
The names of the .2. lyghtes that Is called the sonne and the mone whych rewle and Governe In the winter sesonne Are called.

Thes be the angells of the .12. signes. */*/*/*/*/*/*

+ [aries] + malchidael +	+ [taurus] + asmodel +	+ [gemini] + ambriel +	+ [cancer] + muriel +

[73v]

+ [leo] + verchiel +	+ [virgo] + hamaliel +	+ [libra] + zuriel +	+ [scorpio] + barchiel + [Agrippa: Barbiel]

+ [sagittarius] + aduachiel +	+ [capricorn] + hanael +	+ [aquarius] + gamviel + [Agrippa: Cambiel]	+ [pisces] + barchiel +

Thes be the angells of the .28. mancions of y^e mone

+ geniel	+ enediel	+ amixiel	+ azariel +

[74r]

+ cabiel [Agrippa: Gabiel]	+ dirachiel	+ scheliel	+ amnediel +

+ barbiel	+ ardesiel	+ neciel	+ abdizuel +

+ Iazeriel	+ ergediel	+ ataliel	+ azeruel +

[74v]

+ adriel	+ egibiel	+ amutiel	+ kiriel + [Agrippa: Kyriel]

+ bethnael	+ geliel	+ requiel	+ abrimael + [Agrippa: Abrinael]

+ aziel	+ sagriel [Agrippa: Tagriel]	+ alheniel	+ amnixiel +

[75r]

Thes be the angells of the .4. wynes and princies.

of the east Is.	of the weast Is.	of the northe Is.	of ye sowthe Is.
+ michael	+ Raphael	+ Gabriel	+ nariel + or vriel+/

Thes be the angells of the .4. elementes OE dominators.

of the aier Is.	of the wather Is.	of the yearth Is.	of ye fyear Is.
+ cherub	+ tharsis	+ ariel	+ seruph + or nathaniel +

[72 angels from Schemhamphoras]

[Cp. Agrippa III ch. 25]

Et hi sunt quipræsident septuaginta duobus quinariis coelestibus, totidemq_e nationibus et linguis, et humani corporis artubus, cooperanturq_e septuaginta duobus synagogæ senioribus, totidemq_e christi discipulis. et nomina eorum ??undum extractionem quam faciunt cabalistæ patent ??hae [75v-78v] sequenti tabella, secundum vnum modum quem diximus.

Sune (?) autem et alii plures modi ex eisde~ versiculis fabrica~di Schemhamphoras, vt cum omnes tres recto ordine sibi subalternatim a dextram sinistram scribuntur, præter illos qui per tabulas Ziruph, et tabulas commutationum extrahuntur, de quibus in superioribus mentionem fecimus et quoniam hæ tabulæ omnibus tum diuinis, tum angelicis nominibus inseruiunt, ideo illas etiam huic capiti subiungemus.

vehuiah	leuuiah	Aniel	Mebahiah
Ieliel	pahaliah	haamiab [A: Chaamiah]	Poiel
Sitael	nelchael [A: Nelkael]	Rehael	Nemamiah
elemiah	Ieiael	Ieiazel [A:Ihiazel]	Ieialel
mahasiah	melahel	hahahel	harahel [A: Harachel]
lelahel	hahuiah [A: Chahuiah]	michael [A: Mikael]	Mizrael
achaiah [Agrippa: Akaiah]	nuthaiah [A: Nithhaiah]	veualiah	vmahel [A: Umabel]
cahethel	haaiah	ielahiah	Iahhel
Haziel	Ierathel	Sealiah	Annauel
Aladiah	Seehiah	Ariel	mehekiel [A: Mecheiel]
lamah [A: Lauiah]	Reiiah [A: Reiiel]	Asaliah	damahiah [A: Damabiah]
Hahaiah	Omael	michael [A: Mihael]	meniel [A: Menkiel]
Iezalel [A: Ieiazel]	Lecabel	Vehuel	Eiael
Mebahel	Vasariah	Daniel	habuiah [A: Chabuiah]
Hariel	Iehuiah [A: Iechuiah]	hahasiah [A: Hachasiah]	Roehel [A: Raehel]
Hakamiah	lehahiah [A: Lehachiah]	Imamiah	iabamiah [A: Iibamiah]
Leviah	chanakiah [A: Kavakiah]	Nanael	Haiaiel
Caliel	manadel [A: Monadel]	Nithael	mamiah [A: Mumiah]

[79r]

The angels of the .7. planetts after the opinione of zevell */*/*/*/*

sachir + onath + anasen + prothophares + gaym + fimtilis +
Nastegeon + sexagip + tors + tentercenta + selops + versiel + astronday +
Belligeron + robrinez + thophares + scetaburous + zelidron + pristorides + pirirm + phitach +
Alfareon + luetundium + ferlucifin + moderiel + pasntes + strinabelion +
Penel + apripos + filiach + disdros + nechir + pbab + neptaliam +
Calamichan + pergamidam + tichiz + aprops + cirael + gariliam + gemesnay +
ydroel + nar + escor + phin + bethan + gesrus + philosen + onfilmetoii +

The names of the angels of the .xii. signes

[Ascending node] Exagiel + syimnoy + debroz + [Descending node] + Schyphaon + drudromoy + ehehii +

The names of the princes of the .xii. altytudes are thes folowinge.

[79v]

[Cancer] yareth + yaran + arneth + zaraney + lux + eye +
[Leo] Almay + ezey + zabele + monoym + aurach + liulay +
[Virgo] Hores + bysserios + onay + ornath + vita + yareth + allay +
[Libra] Ay + alkin + roel + abanay + rathan + corosay +
[Scorpio] Amayn + anay + gelomitro + gecebamia + ysaramana + elomich +
[Sagittarius] zaan + zabin + zadanay + arphel + alphanay + zadan +
[Capricorn] Ym + anab + reil + solin + paciencia + vel + potian +
[Aquarius] Alphaneos + alphanay + asser + zarmioch + almeos + sphray +
[Pisces] Salmel + alimos + alibin + lubiras + ana + anay +

The angels of the .7. planetts after the opinion of honorius

The names of the angels of the .xii. signes after the opinion of honorius

[Aries] malichidael + [Taurus] asmodel + [Gemini] ambriel + [Cancer] muriel + [Leo] verchiel + [Virgo] hamaliel + [Libra] zuriel + [Scorpio] barchiel + [Sagittarius] advachiel + [Capricorn] hanael + [Aquarius] ambiel + [Pisces] barchiel +

The angels of the .xxviii. mancions of the mone

[80r]

Thes are the princes of the .4. windes

Of the est Is + michael + of the west Is + raphael + of the northe Is + gabriel + of the sowghte is + nariel + vel vriel +

Thes are the dominators and reulers of the .4. elementes

Of the ayer Is + cherub + of the water Is + tharsis + of the yearthe Is + ariel + of the fyer Is + seruph + vel nathaniel +

Thes are the angels that beare the great name of god called in the hebrewe tunge schemhamphoras

vehuiah + Ieliel + sitael + elemiah + mahasiah + lelahel + achaiah + cahethel + haziel + aladiah + lamah + hahaiah + Iezalel + mebahel + hariel + hakamiah + leuiah + caliel +

leuuiah + pahaliah + nelchael + Ieiael + melahel + hahuiah + nitthaiah + haaiah + Ierathel + seehiah + reiial + omael + lecabel + vasariah + Iehuiah + lehahiah + chauakiah + manadel +

Aniel + haamiab + rehael + Ieiazel + hahahel + michael + veualiah + Ielahiah + sealiah + ariel + asaliah + michael + vehuel + daniel + hahasiah + Imamiah + nanael + nithael +

Mehahiah + poiel + nemamiah + Ieialel + harakel + mizrael + vmahel + Iahhel + annauel + mehekiel + damahiah + meniel + eiael + habuiah + roehel + Iabamiah + haiaiel + mamiah +

[finis]

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